Romans 12:15, NLT: "Be happy with those who are happy, and weep with those who weep." Der Copyleft-Effekt führt dazu, dass die Lizenzbedingungen … John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. The danger, therefore, is that the expression of sympathy should be unreal and insincere. Clarke's Romans 12:15 Bible Commentary Rejoice with them that do rejoice - Take a lively interest in the prosperity of others. Romans 12:15 Context. Recompense to no man evil for evil, Ellicott's Commentary for English Readers. 5:11; ср. 12:26; 2Кор. Why is it that some Christians can never be happy and others can never be sad? 11:35). Romans 11:16-18 Commentary. 19:41-44; Ин. We are to do all the good we can, one to another, and for the common benefit. 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 Distributing to the necessity of saints; given to hospitality. Open Source Software ist dadurch charakterisiert, dass der Quellcode der Öffentlichkeitzur Verfügung steht (zB Linux Kernel, Android Betriebssystem). 2:3) и быть сочувственным или сострадательным к трудностям и бедам других (Кол. The verse is not interjected, nor is the exhortation weaker. Love produces not only the forgiveness of enemies, but a general sympathy in the joys and sorrows of our fellow men, and especially of our fellow Christians. Our world is so full of envy and the grudging spirit..The world is so full of heartache, broken promises, failures and despairing people. Bei einer proprietären Software hingegen, ist der Quellcode geheim (zB SAP, ALLPLAN, Microsoft 365). “Rejoice with them that rejoice, weep with them that weep.” Thus you see that we are to be sympathetic with our environments, ready in a moment to run to an altar and lead the way with the weeping penitent, showing him how to get down to the bottom of humiliation and contrition; then to raise the uproarious shout with the new-born soul, thus giving impetus to the rising tide of spiritual life now beginning to flow into his heart. sincere, not hypocritical, and not consisting in words merely. We must please our neighbour, for the good of his soul; not by serving his wicked will, and humouring him in a sinful way; if we thus seek to please men, we are not the servants of Christ. Romans 11:12-15 Commentary. For the grammar see Winer, 397, n. 6. Mind not high things, but condescend to men of low estate. Romans 12:14–15. Then concerning our duties to others, to the saints, Romans 12:13, to persecutors, Romans 12:14, to friends, strangers, enemies, Romans 12:15, etc.— χαίροντες, rejoicing) True joy is not only an emotion of the mind and a benefit [privilege], but also a Christian duty, Romans 12:15… The infinites give the expression the character of a watchword (see Hofmann in Weiss). 14 Bless them which persecute you: bless, and curse not. εὐδοκιμοῦντι μὴ μόνον μὴ φθονεῖν, χαίρειν μετὰ χαιρόντων κ, Rejoice with them that do rejoice, and weep with them that weep. And weep with them that weep. Now, in 5:12-19, he relates sin and grace in the stories of two men—Adam and Christ. Commentary. The idea here is of expressing consideration and concern for others, and entering into their feelings. on StudyLight.org 1. Let love be without dissimulation, or, love is without hypocrisy, i.e. Romans 12:1-2. Romans 2:15 Parallel Verses [⇓ See commentary ⇓] Romans 2:15, NIV: "They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)" The latter is less active than the former, and may exist when the range of Christian feeling is too limited for wide and quick sympathy. The love intended in this verse, is probably love to all men, and not to Christians exclusively, as in Romans 12:10, brotherly affection is particularly specified. ‘Set not your mind on high things, but condescend to things that are lowly.’. Some delivered from lives of grievous sin. This will be prevented by the presence of the Christian motive. To enter sincerely into others’ joys and sorrows, you have to take the focus off yourself. Let there be such a sympathy among us as may at the same time adapt us to all kinds of feelings. Romans 12:15. χαίρειν μετὰ χαιρόντων κ. τ. λ. Rejoice with them that do rejoice, Do not be a wet blanket on their joys. 12. On the infinitive as imperative, see Kuhner, section 306, Rem. Romans 11:33-36 Commentary. 15 Rejoice with those who rejoice, When we are jealous of another’s success, we cannot rejoice with him because we are in the business of comparing ourselves as being more favorable than he is. As an act of intelligent worship, decide to yield your entire self to Him ( present your bodies a living sacrifice ). Paul engages us by sharing how the Lord would do greater things through Israel upon her warm response. Rejoice with them that do rejoice, and weep with them that weep. What is meant then is, — that we, as much as possible, ought to sympathize with one another, and that, whatever our lot may be, each should transfer to himself the feeling of another, whether of grief in adversity, or of joy in prosperity. 2 Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect. To weep with those that weep is easier than to rejoice with those who rejoice. Weep with them that weep - Labour after a … 15 Rejoice with them that do rejoice, and weep with them that weep. Romans 12:15. . Don"t detract from the joy of the occasion by a cross face." To weep with those that weep is easier than to rejoice with those who rejoice. Notice that the days of sacrifice are not over. Thus he will share in people’s rejoicing, and will feel for the miserable in their misery. The injunction in this verse is one of those that have been perhaps most fully carried out in modern times. The idea of weeping with those who weep was of course commonplace at funerals, and was encouraged by the practise of having professional mourners. How lovely is genuine sympathy. 4 And all these things which were written so long ago were written so that we, learning perseverance and the encouragement which the scriptures give, should have hope.. 5 Now the God of perseverance and encouragement give you all the same purpose, following the example of Christ Jesus,. Shouldn"t we be glad when someone wins? The copulative "and" is probably not genuine. In Adam’s story Paul hears how sin gained dominion over humanity. as well as the commentaries Vouga, F, ‘ L'é;pître aux Romains comme document ecclésiologique (Rm 12–15) ’, ÉTR 61 (1986) 485 –95. Romans 12:15, NASB: "Rejoice with those who rejoice, and weep with those who weep." He first specifies two particular things, — That they were to “rejoicewith the joyful, and to weep with the weeping.” For such is the nature of true love, that one prefers to weep with his brother, rather than to look at a distance on his grief, and to live in pleasure or ease. A Christian will share the joys and sorrows of others, especially other Christians. And, doubtless, not to regard with joy the happiness of a brother is envy; and not to grieve for his misfortunes is inhumanity. A. We are to present our bodies a living sacrifice.Sacrificing has been transferred from the physical slaughtering of animals to the sacrifice of the self, from the slaying of a dumb and uncomprehending beast to the intelligent and deliberate choice of an understanding human, made in the image of God. Romans 11:9-11 Commentary. (Read Romans 15:1-7) Christian liberty was allowed, not for our pleasure, but for the glory of God, and the good of others. Then Paul explained how because of what Jesus did, the righteousness of God is given to all who believe. In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. Romans 11:28-32 Commentary. This is not an excuse for revelling, even though it was common practise to share in people’s joys by feasting with them. Not in anything sinful and criminal, in a thing of nought, in men's own boastings; all such rejoicing is evil, and not to be joined in; but in things good and laudable, as in outward prosperity; and to rejoice with such, is a very difficult task; for unless persons have a near concern in the prosperity of others, they are very apt to envy it, or to murmur and repine, that they are … What a beautiful spirit of sympathy with the joys and sorrows of others is here inculcated! Let it be a matter of rejoicing to you when you hear of the health, prosperity, or happiness of any brother. It is the ability to project oneself into the needs of another person. The gospel requires that we should feel and act under the impression that all men are brethren; that we have a common nature, a common Father, and a common destiny. Be of the same mind one toward another, Be not wise in your own conceits. Be happy. It becomes so, however, not so much by isolated efforts as by a conscious direction given to the whole life. Biblical Commentary (Bible study) Romans 5:12-19 EXEGESIS: ROMANS—THE CONTEXT: In Romans 1:18—3:20, Paul addressed the issue of sin. But it is only one charming phase of the unselfish character which belongs to all living Christianity. Firstly, the biblical chronology restricts the age of the universe to about 6000 years. But forgetfulness of self is the basis of both virtues. In the following notes, the twenty-five commentaries on Romans used are quoted with full particulars only at the first occurrence. Help them to sing their hymn of gratitude. Our Christian unity is unity in Christ, and the only sure way ‘to be of the same mind one toward another’ is, that ‘the mind which was in Christ Jesus be in us also.’. But just for this reason the latter is the more disinterested, and so the nobler. Then, in 3:21—5:11, he taught us of God's grace. In 9:33, he cited the same verse more fully, but here he only cites the last part of the verse, changing “he” into “whoever,” thus broadening the application. Dr. R.C. It is rather expressing the importance of entering into people’s feelings, whether cheerful or otherwise. 15. 1Кор. If they have good cause for rejoicing, join in it. Romans 11:22-24 Commentary. Living the Christian Life. II. ‘Romans 12:14 defines the proper conduct in relation to personal antipathy; Romans 12:15, the proper conduct in relation to personal sympathy’ (Lange). We should seek the house of mourning, and condole their griefs by weeping with them. The divisive power of selfish ambition. ависимо от своего собственного положения (ср. How much like Christ is the man who feels the sorrows and joys of others, as though they were his own! What a world will ours be when this shall become its reigning spirit! Rejoice-and weep; manifest a deep interest, a tender sympathy in the joys and sorrows of others. Радуйтесь с радующимися. 15 Rejoice with those who rejoice; mourn with those who mourn. Romans 1:18-3:20 found us guilty before the court of God’s law, God’s glory, and our conscience. Beginning with chapter 6, … Other Forerunner Commentary entries containing Romans 12:15: John 11:33-35 Romans 12:14 : Romans 12:16 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Romans 10:11-13: “For the Scripture says, ‘Whoever believes in Him will not be disappointed.’ For there is no distinction between Jew and Greek; for the same Lordis Lord of all, abounding in riches for all who call on Him; for ‘Whoever will call on the name of the Lord will be saved.’” In 10:11, Paul cites from Isaiah 28:16. Sympathize with mourners. Then in 10:12, he explains why his broade… 3:12; Иак. Einleitend muss aber das Begriffspaar “Open Source Software” und “proprietäre Software” in Kürze beschrieben werden. ( NASB: Lockman) Greek: ei de to paraptoma auton ploutos kosmou kai to e ttema auton ploutos ethnon, poso mallon to pleroma auton. Rejoice with them that rejoice, [and] weep with them that weep, [ Chairein (Greek #5463) ... klaiein (Greek #2799). Some of them rescued from agonising fear and deep despair. All saved from that which would have ruined them eternally, but certain of... 2. ‘Rejoice with those who rejoice; weep with those who weep.’. The infinites give the expression the character of a watchword (see Hofmann in Weiss). Cf. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Rejoice with those who rejoice, and weep with those who weep. Romans 12:15 Rejoice with them that rejoice; weep with them that weep. 11; and Donaldson, section 526. Biblical Commentary (Bible study) Romans 13:8-14 EXEGESIS: ROMANS 12-15. With eyes wide open to the mercies of God, I beg you, my brothers, as an act of intelligent worship, to give Him your bodies, as a living sacrifice, consecrated to Him and acceptable by Him. Romans 12:15. . The New Life in Christ. Romans 12:7-9 Commentary. For other examples of the same usage, see Luke 9:3; Philippians 3:16]. The infinitive occurs in the original, and we may paraphrase: ‘it is necessary, to rejoice,’ etc. Of the two, however, it is more easy to sympathize with another's sorrows than his joys, because in the one case he needs us; in the other not. A loving person takes pleasure in another’s success. A general truth is in the third place laid down, — that the faithful, regarding each other with mutual affection, are to consider the condition of others as their own. The foundation for Christian living. Death and suffering did not exist until after Adam sinned. 16 Be of the same mind one toward another. "rejoice"-"Share the happiness of those who are happy" (Phi) The Christian should be able to share in both the sorrows and joys of others. Those who rejoice neither need, expect, nor feel grateful for sympathy in the same degree as those who weep. Who rejoice, do not be a wet blanket on their joys order! 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